1.
02/14
Introduction
What is Image? What is Movement-Image and Time Image? How do we discuss visuality, sound, tactile, smell, spatiality, kinetic dimensions of the image? Where is the power of image?
什麼是影像?什麼是運動影像與時間影像?如何討論影像的視覺、聽覺、觸覺、嗅覺、空間感、時間感?影像的力量在何處?
Specified Readings:
Reference:
Unit I: The regime of the visible and the technology of governmentality.
視覺性與治理技術。
2.
02/21
Topic:世界如何成為一個圖像?治理技術如何被一個系統支撐? How does the world become a picture, and how does the system support the technique of governmentality?
Heidegger’s World Picture and the question concerning technology
海德格--世界圖像的時代與技術的追問
Specified Readings:
- 海德格--世界圖像的時代
Age of the World Picture
- 海德格--技術的追問
"The Question Concerning Technology," Martin Heidegger: Basic Writings (307-341)
3.
02/28
Holiday
4.
03/07
Topic: 視線、被看、被決定、目光、欲望、匱乏、什麼是一幅圖畫?What is the relation between the gaze, the lace, the desire, and the picture?
Lacan and Objet a
在他者目光之下,自我形象作為欲望的對象
Specified Readings:
- Lacan, “Of the Gaze as Objet Petit a,” Seminar XI: The Four Fundamental Concepts of Psycho-Analysis. Trans. By Alan Sheridan, New York, London: W.W. Norton & company, 1978. 70-75, 82-89; 97, 99, 100-10; 105-106, 108, 110-116
- Examples: object of desires in the images
5.
03/14
Foucault’s regime of the visible and the racialized division
傅柯的可見性政體與種族主義式區隔機制
Specified Readings:
- 真理與權力
Michel Foucault, “Truth and Power,” Michel Foucault: Power. Essential Works of Foucault 1954-1984. Ed. James D. Faubion. Trans. By Robert Hurley and others. New York: The New Press, 1994. 111-132.
- 傅柯論治理性
Michel Foucault, “Governmentality,” Michel Foucault: Power. Essential Works of Foucault 1954-1984. Ed. James D. Faubion. Trans. By Robert Hurley and others. New York: The New Press, 1994. 201-222.
- Rae, Gavin
“From Law to Life: Foucault, Sovereignty, and Biopolitical Racism.” Critiquing Sovereign Violence: Law, Biopolitics, Bio-Juridicalism, Edinburgh University Press, 2019, pp. 121–46,
LINK
Extended readings:
- 種族主義Michel Foucault, Society Must Be Defended (2003), pp. 1-21, 239-264. 福柯《必須保衛社會》,1976年1月7日, 3月17日。1-37,226-247.
6.
03/21
Topic: 主體如何複製其認識論結構?生產關係如何複製自身? How does the subject reproduce his epistemological structure? How does the relation of production reproduce itself?
Althusser on the reproduction of Capitalism and the legal ideology
阿圖塞論資本主義的複製與法意識形態
Specified Readings:
- 什麼是「法」意識形態?
Louis Althusser, Chap. 5, “Law,” On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London & New York: Verso, (1971) 2014. 57-69.
- 「國家」扮演甚麼角色?
Louis Althusser, Chap. 6, “State,” On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London & New York: Verso, (1971) 2014. 70-93.
- 生產關係如何被複製?學校在其中又是什麼功能?
Louis Althusser, Chap. 9, “The Reproduction of the Relations of Production,” On the Reproduction of Capitalism: Ideology and Ideological State Apparatuses. London & New York: Verso, (1971) 2014. 140-147.
- 批判法律研究
Critical Legal Studies
7.
03/28
Examples from the Reporter and discussions
報導者網站討論:https://www.twreporter.org/
Documentaries and films of the racialization and legal ideology
種族主義與法意識形態相關的紀錄片與電影討論
8.
03/30
Invited Lecture: change of date from 4/4 to 3/30
Invited Lecture: YI-CHIEH CHUNG, Dept. of Radio and Television, NCCU.
Thoughts and Practices through and beyond Lens: swaying between field and theories
邀請演講:鍾宜杰--鏡頭前後的思考與實踐:擺盪在田野與書本之間
9.
04/11
Invited Lecture:
Invited Lecture: tammy ko Robinson: Hanyang University, Seoul, S Korea, 韓國漢陽大學傳播所
Talk title: Re-Siting the Documentary Workshop: Proximities and Temporalities
Bios for introductions:
I see as a place-holder that an image has been pulled from either the Society for Art Education of Korea (SAEK) or KOSEA- (Korean Society for Education through Art)--I cannot recall which, but I have served until recently on the board of both associations and using that photo is fine with me. I've linked to the link to the documentary workshop being taught this spring by Myoungjoon where his image can be pulled.
tammy ko Robinson,
Formerly faculty of the School of the Art Institute Chicago and the San Francisco Art Institute, she now serves as an Associate Professor at Hanyang University where she teaches cinema and emergent media. As an artist-researcher whose works have been shown widely, she has held senior residencies with the Asia Culture Center (South Korea), and Asia Art Archive (Hong Kong).
Myoungjoon Kim,
President of Mediact, South Korea, Adjunct Professor at Sungkonghoe University (Department of Journalism and Broadcasting), and current member of JinboNet. Former affiliations include KINO, the Hankyoreh Cultural Center, Labor News Production, and the board of the Association of Korean Independent Film and Video (KIFV).
Reference:
Unit II:邊界政治、殖民權力結構、認識論解殖與空間公共化
10.
04/18
Border Politics and its Inclusion and Exclusion
邊界政治的納入與排除
Specified Readings:
- 主體與賤斥
Julia Kristeva, "Approaching Abjection," (Powers of Horror) PK 229-247
- 納入與排除之間
Sandro Mezzadra, “Between Inclusion and Exclusion: On the Topology of Global Space and Borders.” Theory, Culture & Society. 29(4/5): 58-75/li>
- Sandro Mezzadra and Brett Neilson, “Extraction, logistics, finance: Global crisis and the politics of operations.” Radical Philosophy 178 (March/April 2013): 8-18
11.
04/25
Invited Lecture:
Invited Lecture: The Paradoxical Divide: LOVE BOAT: TAIWAN documentary film project by Valerie Soe, ICCS Visiting Scholar
This presentation examines the creation of Valerie Soe’s documentary film Love Boat: Taiwan, which looks at one of the longest-running cultural immersion programs in the world. The program, which is well-known in the Taiwanese American community, is sponsored by the government of Taiwan and takes place every summer in Taipei. Despite its high-minded aspirations that include classes in Mandarin-language study, martial arts, and brush painting, the program’s popularity stems from another source: its reputation as an excellent place for college-aged Taiwanese Americans to hook up and find romance. Because of this, although it does not take on a ship and is landlocked at a conference center in Taipei, the program is more commonly known by its romantic nickname – the Taiwan Love Boat.
Since its inception in the 1960s the Love Boat has served three purposes: as a propaganda tool for the Taiwanese government, as a site for romance for young Taiwanese Americans, and as a means for Taiwanese American parents to insure the preservation of Taiwanese bloodlines. Every summer this unique form of diplomacy gives young Taiwanese Americans a taste of global politics on an intimate scale. By looking at the ways in which a seemingly innocuous program can have wide-ranging political, social, and cultural repercussions, Love Boat: Taiwan explores the intersections of culture, politics, and history.
In addition to discussing and screening the film Love Boat: Taiwan, Valerie Soe will also present some of her award-winning short experimental films
Since 1986 Valerie Soe’s experimental videos, installations, and documentary films have won dozens of awards, grants, and commissions and have exhibited at film festivals, museums, and galleries worldwide. Her short experimental video, “ALL ORIENTALS LOOK THE SAME,” won Best International Video at the 1987 Festival Internazionale Cinema Giovani, Torino, Italy, First Place, Experimental Category, at the 1987 Sony Corporation Visions of U.S. Festival, and Honorable Mention, Experimental Video, at the 12th Atlanta Film and Video Festival. Her feature documentary, Love Boat: Taiwan, was released in 2019 and won the Audience Award at the Urban Nomad Film Festival In Taipei, Taiwan, and has played to sold-out festival audiences across North America and in Taiwan. Her short experimental documentary, Radical Care: The Auntie Sewing Squad (2020), made in collaboration with Kronos Quartet and the Auntie Sewing Squad, won a Director’s Choice Award at the 2021 Thomas Edison Film Festival and the 2021 Best of Bernal Award at Bernal Heights Outdoor Cinema. Her writing has been published in books and journals including Countervisions: Asian American Film Criticism; The Palgrave Handbook of Asian Cinema; Amerasia Journal, and Asian Cinema, among many others. Soe is the author of the blog beyondasiaphilia.com (recipient of a 2011 Art Writers’ Grant, Creative Capital/Andy Warhol Foundation), which looks at Asian and Asian American art, film, culture, and activism. She is Professor of Asian American Studies at San Francisco State University.
12.
05/02
Invited Lecture:
Invited Lecture: Discrete coding: Media stylo as a site-writing subject
林欣怡--離散語碼:媒體作為筆的點狀書寫主體
重點:從跨文化電影與多點文化流徙觀察的語境出發,試圖提陳「離散語碼」、「媒體筆」等影像術語作為一種文化跨碼的新媒體電影書寫格式表徵。首先聚焦在數位多點、跨境跨介面跨文化影像中研究者要深描「如何呈現」視聽覺檔案的問題意識。接續論述論文電影與錄像論文、電影鋼筆到媒體筆的實踐發展路徑如何生成點狀書寫主體,以及重估錄像論文中離散語碼如何將電影線性化裂解後再叢集為混合圖像、文本、多源錄像的纏結體。
講者過去研究:
- The Reflexive Sound Scene: Soundscape Writing and Discourse Archaeology in Sensory Ethnography(2018 - 2021)
- Intercultural Cinema:Depend on Things, Entangled Objects, Image-Matter-Flow(2020 - 2022)
- HyperCortex: Post-Biocultural Forum(2020-2021)
- Displacements & Intersectionality:The 27th Women Make Waves International Film Festival, Taiwan – NCTU Tour(2020)
13.
05/09
Invited Lecture:
Invited Lecture: Queerness, Precarity, Spatiality: Rethinking the Logic of "Occupy" by TSAI, Hwa-Jen
邀請演講:蔡華臻
中文題目:酷兒性,朝不保夕,與空間性:重思佔領邏輯,由三部台灣酷兒電影談起
14.
05/16
Colonial Matrix of Power and Epistemic Decolonization
殖民權力結構與認識論解殖
Specified Readings:
- Walter Mignolo, “Global Coloniality and the World Disorder: Decoloniality after Decolonization and Dewesternization after the Cold War”
- Walter Mignolo, “Epistemic Disobedience, Independent Thought and De-Colonial Freedom,” Theory, Culture & Society 2009, Vol. 26(7-8): 1-23.
18:30. Documentary film screening: 《穆與消失的世界 Mu and the Vanishing World》
與談人:翟振孝老師/ 國立歷史博物館副研究員
簡介:穆是在從小就生活在泰緬邊境的少女,在她成為單親媽媽的這段期間,聯合國恰巧在籌備安置泰緬邊境難民營的計劃。為了符合嚴格的審查條件,她決意背離了自己的母親、部落和文化,一心追求自己和孩子的未來。但是落腳美國的她隨即受到挑戰。現實的衝擊讓她不禁懷疑何處是故鄉?…
Discussants: Prof. Chen-Hsiao Chai, Associate Research Fellow, National Museum of History
Ever since fleeing Myanmar as a child, Mu, a young Kayan woman, lives confined as a refugee and tourist attraction in Thailand. Soon after she becomes a single teenage mother, the U.N. initiates a resettlement plan for the refugee camps along the Thai-Burma border which creates an opportunity for potentially tens of thousands of people to start new…
15.
05/23
Democratizing Borders and Commoning the Space
邊界民主化與空間公共化
Specified Readings:
- Etienne Balibar, “Introduction: The Antinomy of Citizenship," Equaliberty (2014), 1-30
- Etienne Balibar, “Toward Co-Citizenship,” Equaliberty (2014), 259-276
- David Harvey, The Right to the City.
- Commoning the City, the Space of Common, the Space of Hope
- Space as Archiving Dissent Im-material Trajectories
18:30. Documentary film screening: 《返鄉 The return to the countryside - La vuelta al campo》
與談人:褚縈瑩助理教授 / 國立台北大學歷史學系暨研究所
簡介:當我們被新自由主義籠罩,生活在滿是貧窮和排斥的社會景況時,《返鄉》嘗試帶領觀眾從土地再分配和糧食生產的角度,重新思考現今人們回歸農村的重要課題。
Discussants: Prof. Ying-Ying Chu, Assistant Professor, Dept of History, NTPU
Within a neoliberal context marked by poverty and exclusion, land re-distribution together with food production become part of the return to the countryside.
16.
05/30
Project Sharing I
Project Sharing I
18:30. Documentary film screening: 《重金屬搖滾保留地 Rez Metal》
與談人:邱驤 / 國立清華大學人類學研究所博士生
簡介:《重金屬搖滾保留地》以美國西南部原住民納瓦荷人的保留地為背景。來自保留地的青少年對於家園內貧困的生活,和高自殺率的現象感到非常憤慨。在接觸到重金屬音樂後,這群納瓦荷原住民青年成立了一個樂團,並決定用音樂來反擊這個社會。
Discussants: Chiu Hsiang, PhD students, Institute of Anthropology, NTHU
When Kyle Felter, the lead singer of I Don’t Konform sent out a demo album to Flemming Rasmussen, the Grammy Award-winner producer of Metallica, they never imagined themselves a few months later rehearsing with Rasmussen inside a hot hogan on a Navajo reservation before recording their debut album at the iconic Sweet Silence Studio in Denmark. While following I Don’t…
17.
06/06
Project Sharing II
Project Sharing II
18.
06/13
Project Sharing III
Project Sharing III
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