課程設計宗旨： 

本專題將透過當代哲學有關政治、倫理與美學的思考，建立幾個核心議題，然後閱讀與討論亞洲現代性以及中國古典論著具有代表性的文本，探討其中涉及亞洲論述、他者想像、主體位置、國家主義、國際主義之議題。我們希望思考這些問題在二十世紀之交知識轉型與體系化的過程中如何發生，涉及了什麼主體化工程與主權思考；我們同時也將思考如何對現代性的封閉體系重新進行解構的思考工作。本專題將區分主題，分學期進行。

2006年秋季班將著重於從精神分析理論重探美學與倫理之問題。我們將從影響亞洲美學與倫理概念最深刻的幾個論點出發，例如康德、費希特，然後進入美學與倫理概念的重新檢視。此課程的設計目的一則希望整理二十世紀西方思想重探美學與倫理的解構譜系，此譜系中精神分析對於語言的啟發是不可避開的基礎；再則希望將此思考帶入中文脈絡。本課程鼓勵同學進行理論性概念耙梳的期末報告，或是對於中文脈絡之美學與倫理的重新思考。

課程進行中，我們將納入文學、藝術、電影、劇場、音樂等美學形式參照討論。文本的選擇將視參與同學的興趣與計畫而修正，我歡迎參與同學提供文本之建議，若有任何建議，請以email與我聯繫。

網路教學平台

歡迎對此門課程有興趣的同學以電子郵件與我討論。

電子郵件信箱：JoyceLiu@mail.nctu.edu.tw

學期計畫議題探討──

核心議題：

• 美學與倫理如何作為分析範疇？美學與倫理為何相互扣連？如何檢討共同體之美學與倫理制約？美學與倫理如何在特定之歷史同質化過程與賤斥體系之下被完成？

• 何謂僭越快感？為何倫理的基礎建立於接觸禁忌，甚至此倫理主體必然受到犧牲快感的誘惑？
  
• 如何討論文本/主體的內部分裂、文本肉身性以及過剩殘餘，檢視其中內外疆界之區分，從而開始思考有關他者的問題？
  
• 如何重探不具有排他性的倫理以及本體發生論的美學？是否可以認識真理之基進多數狀態、真理過程之無意識、真理之不可命名？
  
• 如何從文學與藝術開始討論具有基進意義的政治空間，以及有關共同體的分享與溝通？如何思考有關非家(unheimlich)的倫理？如何理解發生狀態中的他者？

課程進度表：
Course Calendar

Unit I Introduction: Re-thinking Ethics and Aesthetics導論：重思倫理與美學

第一週：9/14 Ethics, Aesthetics and Modernity: the Case of Asia倫理、美學與亞洲現代性

• 背景閱讀：費希特（Fichte, Johann Gottlieb），《對德意志民族的演講》(1807-8)（遼寧教育出版社，2003），第1、2章；中國美育倫理論述。
• 背景閱讀：Jean-Luc Nancy, “The Inoperative Community,” The Inoperative Community, 1-42；可參考蘇哲安中譯本《解構共同體》（桂冠），但討論以英譯本為主。
• 背景閱讀：Jean-Luc Nancy, “Around the Notion of Literary Communism,” Multiple Arts: the Muses II (Stanford Univ Press, 2006), 22-34

• Foucault, “Ethics—Polemics, Politics, and Problematizations,” “On the Genealogy of Ethics: An Overview of Work in Progress,” in Essential Works of Foucault 1954-1984, Volume I, Ethics: Subjectivity and Truth. Ed. Paul Rabinow. New York: The New Press, 2006. 111-120, 253-280.
  
• 延伸參考：Foucault, “Technologies of the Self,” in Essential Works of Foucault 1954-1984, Volume I, Ethics: Subjectivity and Truth. Ed. Paul Rabinow. New York: The New Press, 2006. 223-251.

Unit II The Structure of the Sovereignty and Un-knowing: the route of Bataille 知識體系之主權結構與外部問題：巴岱伊的路徑

第三週：9/28 The Object of Desire and the Totality of the Real 朝向整體的慾望

• Georges Bataille, “The Use Value of D.A.F. de Sade” [1925-1930], “The Notion of Expenditure” (1933), “Sacrifices” [1932-1935], Visions of Excess: Selected writings, 1927-1939 (Univ. of Minnesota Press, 1985), pp. 91-102, 116-129, 130-136
• Georges Bataille, “Cleanliness Prohibitions and the Self-creation of Man” [1953-54], “The Object of Desire and the Totality of the Real” [1953-54], The Accursed Share II, pp. 67-78
• 延伸參考：Georges Bataille, “The Meaning of General Economy” (1949), “Laws of General Economy” [1949], “The Gift of Rivalry: ‘Potlatch’” [1949], “Sacrifice, the Fetival and the Principles of the Sacred Wrold” [1948], The Bataille Reader (Blackwell Publisher, 1997), pp. 182-219
• 作品討論：陳界仁、侯俊明或是？
  

第四週：10/5 Sovereignty, Fascism and Communism 主權結構、法西斯、共產主義

• Georges Bataille, “What I Understand by Sovereignty,” “Sovereignty, Feudal Society and Communism” [1953-54], The Accursed Share III, 197-276
• 延伸參考：Georges Bataille, “The Psychological Sturcture of Fascism” [1934], Visions of Excess: Selected writings, 1927-1939 (Univ. of Minnesota Press, 1985), pp. 137-160
• 作品討論：
  

第五週：10/12 Un-knowing and Sovereign Art絕對主權與非知、斷念

• Georges Bataille, “On Nietzsche: The Will to Chance” [1949], “Un-knowing and its Consequences” [1951], “Un-knowing and Rebellion” [1952], The Bataille Reader, 321-342
• Georges Bataille, “The Present Age and Sovereign Art” [1953-54], The Accursed Share III, 411-430
• 重讀：Jean-Luc Nancy, “The Inoperative Community,” The Inoperative Community, 1-42—蘇哲安中譯本《解構共同體》（桂冠）
• 延伸參考：Jean-Luc Nancy, “Myth interrupted,” “Literary Communism,” The Inoperative Community, 43-81
• 作品討論：
  

Unit III Re-treating Ethics: Categorical imperative, the Pleasure Principle and the Ethical Subject 倫理重探：絕對命令、快樂原則與倫理主體

第六週：10/19 Kant: Enlightenment, Reason and Judgment康德：啟蒙、理性與判斷

• Kant, “Critique of Practical Reason,” [1788] Basic Writings of Kant, ed. Allen Wood, (New York: The Modern Library, 2001), pp. 225-271
• Kant, “Critique of Aesthetic Judgment” [1793], Basic Writings of Kant, ed. Allen Wood, (New York: The Modern Library, 2001), pp. 275-313
• 延伸參考：Kant, “What is Enlightenment?” [1784] Basic Writings of Kant, ed. Allen Wood, (New York: The Modern Library, 2001), 133-142
• 作品討論：

第七週：10/26 Nietzsche and Freud: Good, Evil and the Pleasure尼采與佛洛伊德：善惡與快樂原則

• Nietzsche, On the Genealogy of Morals, a Polemic [1887] , 參考Beyond Good and Evil [1886]
• Freud, Beyond the Pleasure Principle [1920]
• 延伸參考：Martin Heidegger, 尼采的話「上帝死了」(1943), 763-819
• 作品討論：
  

第八週：11/2 Lacan: The jouissance of transgression and the death drive拉岡：僭越快感與死亡欲力

• Lacan, “The jouissance of transgression,” “The death drive,” “the function of the good,” “The function of the beautiful,” “The paradoxes of ethics or Have you acted in conformity with your desire?” Ethics and Psychoanalysis, [1959-60] 191-242, 311-325.
• 延伸參考：Lacan, “The function and field of speech and language in psychoanalysis,” “Kant with Sade,” and “The Subversion of the Subject and the Dialectic of Desire in the Freudian Unconscious,” Ecrits: The First Complete Translation in English, 197-268, 645-670, 671-702
• 作品討論：
  

第九週：11/9 Foucault: the Ethical Subject 傅柯：倫理與主體

• Foucault, “A Preface to Transgression,” “Nietzsche, Genealogy, History,” “History of Systems of Thought,” Language, Counter-Memory, Practice: Selected Essays and Interviews. Cornell University Press, 1977. 29-52, 139-164, 199-204
• Foucault, “The Birth of Biopolitics,” “On the Government of the Living,” “Subjectivity and Truth,” in Essential Works of Foucault 1954-1984, Volume I, Ethics: Subjectivity and Truth. Ed. Paul Rabinow. New York: The New Press, 2006. 73-79, 81-85, 87-92.
• 延伸參考：Foucault, “What is Enlightenment,” “the Hermeneutics of the Subject,” in Essential Works of Foucault 1954-1984, Volume I, Ethics: Subjectivity and Truth. Ed. Paul Rabinow. New York: The New Press, 2006. 93-106, 303-320.或是傅柯：《主體解釋學》。余碧平譯。上海人民出版社，2005, 頁3-46, 262-286, 387-429, 496-510, 511-524, 525-565；傅柯：《外邊思維》，台北：行人出版社。
• 作品討論：
  
  第十週：11/16 Zupancic: The Subject of Freedom 竺潘齊克：自由主體與善惡之間

• Alenka Zupancic, “The Subject of Freedom,” “Good and Evil,” Ethics of the Real: Kant, Lacan. London & New York: Verso, 2000. 21-42, 79-105.
• 延伸參考：Alenka Zupancic, “Ethics and Tragedy in Psychoanalysis,” Ethics of the Real: Kant, Lacan. London & New York: Verso, 2000. 170-248.
• 作品討論：

第十一週：11/23 Nancy: Concealed Thinking and Originary Ethics儂曦：思之遮蔽與原初倫理

• Jean-Luc Nancy, “Concealed Thinking,” “The Unsacrificeable,” A Finite Thinking. Stanford: Stanford University Press, 2003. 31-47, 51-77.
• Jean-Luc Nancy, “Elliptical Sense,” “Originary Ethics,” A Finite Thinking. Stanford: Stanford University Press, 2003. 91-111, 172-195.
• 延伸參考：Jean-Luc Nancy, “The Kantian Pleasure System,” “Changing of the World,” A Finite Thinking. Stanford: Stanford University Press, 2003. 199-210, 300-310.
• 作品討論：

第十二週：11/30 Badiou: the Unnameable of the truth 真理之無意識、真理之不可命名處、真理之複數性

• Badiou, “Truth: Forcing and the Unnameable,” “Kant’s Subtractive Ontology,” Theoretical Writings. Ed. & trans. by Ray Brassier and Alberto Toscano. London & New York: continuum, 2004. pp. 119-142
• Badiou, Alain. “The Ethic of Truths,” “The Problem of Evil,” Ethics: An Essay on the Understanding of Evil. (1998) Trans. by Peter Hallward. London & New York: Verso, 2001. pp. 40-89.
• 作品討論：舞鶴《餘生》

第十三週：12/7 影片

Unit IV Between Aesthetics and Truth 美學與真理之間

第十四週：12/14 Heidegger on Language

• Heidegger, 技術的追問（1950）、築•居•思（1951）、什麼召喚思？（1952）、語言的本質（1957）、走向語言之途（1959）──英文版本
• 作品討論：夏宇、陳黎、林耀德、余光中

第十五週：12/21Nancy and Badiou: What did poetry and art say? 詩與藝術說了什麼？

• Jean-Luc Nancy “On Writing: Which Reveals Nothing,” “On Blanchot,” “The Necessity of Sense,” Multiple Arts: the Muses II (Stanford Univ Press, 2006), 70-77, 82-88, 109-117;
• Alain Badiou, “Art and Philosophy,” “What is a Poem?, Or, Philosophy and Poetry at the Point of the Unnamable,” “Dance as a Metaphor for Thought,” “Theses on Theater,” “The False Movement of Cinema,” Handbook of Inaesthetics. Stanford: Stanford University Press, 2005. 1-27, 57-88.
• 延伸參考：Jean-Luc Nancy “Catalogue,” “The Technique of the Present: On On Kawara,” “The Look of the Portrait,” Multiple Arts: the Muses II (Stanford Univ Press, 2006) , 143-158, 191-206, 220-247.
• 作品討論：吳天章

第十六週：12/28 Kristeva and Zizek親歷幻見

• Julia Kristeva, “The Intimate: from Sense to the Sensible (Logics, Jouissance, Style)”, Intimate Revolt: The Powers and Limits of Psychoanalysis (NY: Columbia University Press, 2002), 43-62
• Slovoj Zizek, “Where do we stand today?” The Universal Exception, 2006. 304-326
• 延伸參考：Julia Kristeva, “Cinema and Phantsy,” Intimate Revolt, 63-80;
• 延伸參考：Zizek Glossary, The Universal Exception, 2006. 327-353
• 作品討論：林耀德《時間龍》或是？
  

第十七週：1/4 第四單元總論

• 彈性議題：古典倫理與美學───亞里士多德、柏拉圖、莊子、劉勰、王國維、以及其他
  

第十八週：1/11 期末報告

參考書目：
Reference

˙Alain Badiou, Theoretical Writings. Ed. & trans. by Ray Brassier and Alberto Toscano. London & New York: continuum, 2004.
˙Alain Badiou, Ethics: An Essay on the Understanding of Evil. (1998) Trans. by Peter Hallward. London & New York: Verso, 2001.
˙Alain Badiou, Handbook of Inaesthetics. Stanford: Stanford University Press, 2005.
˙Alenka Zupancic, Ethics of the Real: Kant, Lacan. London & New York: Verso, 2000.
˙Foucault, Language, Counter-Memory, Practice: Selected Essays and Interviews. Cornell University Press, 1977.
˙Foucault, Essential Works of Foucault 1954-1984, Volume I, Ethics: Subjectivity and Truth. Ed. Paul Rabinow. New York: The New Press, 2006.
˙Freud, Beyond the Pleasure Principle [1920]
˙Georges Bataille, The Accursed Share II, Zone Books; Reprint edition (October 4, 1993) [1953-54]
˙Georges Bataille, The Bataille Reader (Blackwell Publisher, 1997)
˙Georges Bataille, Visions of Excess: Selected writings, 1927-1939 (Univ. of Minnesota Press, 1985)
˙Jean-Luc Nancy, The Inoperative Community, University of Minnesota Press (June 1991)
˙Jean-Luc Nancy, A Finite Thinking. Stanford: Stanford University Press, 2003.
˙Jean-Luc Nancy, Multiple Arts: the Muses II (Stanford Univ Press, 2006)
˙Julia Kristeva, Intimate Revolt: The Powers and Limits of Psychoanalysis (NY: Columbia University Press, 2002)
˙Kant, Basic Writings of Kant, ed. Allen Wood, (New York: The Modern Library, 2001),
˙Lacan, Ecrits: The First Complete Translation in English, 197-268
˙Lacan, “Ethics and Psychoanalysis, [1959-60]
˙Martin Heidegger, 尼采的話「上帝死了」(1943), 技術的追問（1950）、築•居•思（1951）、什麼召喚思？（1952）、語言的本質（1957）、走向語言之途（1959）
˙Nietzsche, On the Genealogy of Morals, a Polemic [1887] , 參考Beyond Good and Evil [1886]
˙Slovoj ?i?ek, The Universal Exception, 2006.
˙傅柯：《主體解釋學》。余碧平譯。上海人民出版社，2005。
˙傅柯：《外邊思維》，台北：行人出版社。
˙費希特（Fichte, Johann Gottlieb），《對德意志民族的演講》(1807-8)（遼寧教育出版社，2003）