| 課程進度表：
Course Calendar
第一週：2/21系譜學、地形學、考掘學、檔案概念到拓樸空間的概念轉折
背景閱讀：
1. 尼采：道德系譜學
2. 佛洛伊德：《夢的解析》第七章
第二週：2/28 放假
第一單元：知識拓樸學／主體拓樸學／感性拓樸學的理論探討
第三週：3/6 從尼采的系譜學到海德格的座架與世界圖像
- Heidegger, Martin.〈世界圖像的時代〉“Age of the World Picture” (1938),
〈技術的追問〉“The Question Concerning Technology” (1950), 〈科學與沈思〉“Science
and Reflection” (1953), 孫周興譯《海德格爾選集》，上海三聯書店，1996. 頁885-978
- Heidegger, Martin. 〈尼采的上帝已死〉孫周興譯《海德格爾選集》，上海三聯書店，1996.
延伸閱讀：
1. Malpas, Jeff. “Introduction,” “Conclusion,” Heidegger's Topology:
Being, Place, World. US: The MIT Press. 2007. pp. 1-37, 305-315.
2. Elden, Stuart. “Reading Genealogy as Historical Ontology,”
in Foucault and Heidegger: Critical Encounters. ed. by Alan
Milchman and Alan Rosenberg, US: University of Minnesota Press.2003.
pp. 187-205.
第四週：3/13 海德格的拓樸空間：座架與遮蔽，出現與湧發
- Heidegger, Martin.〈同一律〉 “The Principle of Identity” (1957),
〈時間與存在〉“Time and Being,” (1962), 孫周興譯《海德格爾選集》，上海三聯書店，1996. 頁646-687.
- Heidegger, Martin. 〈物〉(1950), 〈築•居•思〉 (1951), 〈什麼召喚思？〉(1952),
孫周興譯《海德格爾選集》，上海三聯書店，1996. 頁1165-1229
- 延伸閱讀：
- 1. Malpas, Jeff. “The Turning of Thought: Truth and World,”
Heidegger's Topology: Being, Place, World. US: The MIT Press.
2007. pp. 147-209. 2. Volpi, Franco. “Dasein as praxis: the
Heideggerian assimilation and radicalization of the practical
philosophy of Aristotle,” in Critical Heidegger. ed. by Christopher
Macann. London and New York: Routledge, 1996. pp. 27-66.
第五週：3/20 傅柯(Michel Foucault)與海德格，系譜與檔案
- Foucault, Michel.《詞與物》，莫偉民譯，上海三聯書店，2001. ＜分類＞，＜交換＞，＜人及其複本＞，頁165-218,
219-282, 395-447.
- Foucault, Michel. “On the Genealogy of Ethics: An Overview
of Work in Progress,” from Michel Foucault, Ethics: subjectivity
and Truth, New York: The New Press, 1997. pp. 253-280.
- 延伸閱讀：
1. Dreyfus, Hubert L. “‘Being and Power’ Revisited” in Foucault
and Heidegger: Critical Encounters. ed. by Alan Milchman and
Alan Rosenberg, US: University of Minnesota Press.2003. pp.
30-54.
2. Schwartz, Michael. “Epistemes and the History of Being,”
in Foucault and Heidegger: Critical Encounters. ed. by Alan
Milchman and Alan Rosenberg, US: University of Minnesota Press.2003.
pp. 163-186.
第六週：3/27 傅柯、德勒茲與知識拓樸學
- Foucault, Michel.《臨床醫學的誕生》(the birth of clinics)，劉北成譯。南京：譯林出版社，2001.
chap. 前言, 1, 2, 7, 9；頁1-40, 118-137, 166-194.
- 傅柯:《外邊思維》，台北：行人出版社。
- 德勒茲：〈米歇爾•福柯〉，《哲學與權力的談判──德勒茲訪談錄》，劉漢全譯，北京：商務印書館，2001. 頁95-134.
- Blanchot, Maurice. “Michel Foucault as I Imagine Him,” A
Voice from Elsewhere. Trans. by Charlotte Mandell. New York:
State University of New York, 2007. pp. 95-146.
- 延伸閱讀：
1. Spanos, William V. “Heidegger, Foucault, and the ‘Empire
of the Gaze’: Thinking the Territorialization of Knowledge,”
in Foucault and Heidegger: Critical Encounters. ed. by Alan
Milchman and Alan Rosenberg, US: University of Minnesota Press.2003.
pp. 235-275.
2. Foucault, Michel. “On the government of the living,” “Subjectivity
and Truth”, from Michel Foucault, Ethics: subjectivity and Truth,
New York: The New Press, 1997. pp. 81-92.
3. Foucault, Michel. “The Subject and Power”; “Space, Knowledge,
and Power,” from Michel Foucault, Power. New York: The New Press,
2000. pp. 326-344.
第七週：4/3 放假
第八週：4/10 德勒茲的拓樸學
- 1. Deleuze, Gilles. 德勒茲：＜拓樸學：另類思考＞，《德勒茲論傅柯》楊凱麟譯，台北：麥田，2000。頁109-208。
- 2. Jean-Luc Nancy, “The Deleuzian Fold of Thought,” in Deleuze:
A Critical Reader. Ed. By Paul Patton. Cambridge: Blackwell,
1996. pp. 107-113
- 3. Deleuze, Gilles. 德勒茲：＜從檔案到圖式＞，《德勒茲論傅柯》楊凱麟譯（台北：麥田，2000。頁51-105。
- 延伸閱讀：
1. Boundas, Constantin V. “Deleuze-Bergson: an Ontology of the
Virtual,” in Deleuze: A Critical Reader. Ed. By Paul Patton.
Cambridge: Blackwell, 1996. pp. 81-106.
2. Bugue, Ronald., “Gilles Deleuze: The Aesthetics of Force,”
in Deleuze: A Critical Reader. Ed. By Paul Patton. Cambridge:
Blackwell, 1996. pp. 257-298.
第九週：4/17 拉岡(Lacan)的主體拓樸學
- 1. Lacan, Jacques. “Science and Truth,” (1966) in Ecrits:
The First Complete Edition in English, trans. Bruce Fink, New
York & London: W. W. Norton & Company, 2006. pp. 726-745.
- 2. Lacan, Jacques. “Position of the Unconscious,” (1960) in
Ecrits: The First Complete Edition in English, trans. Bruce
Fink, New York & London: W. W. Norton & Company, 2006.
pp. 703-721
- 3. Lacan, Jacques. “The Signification of the Phallus,” (1958)
in Ecrits: The First Complete Edition in English, trans. Bruce
Fink, New York & London: W. W. Norton & Company, 2006.
pp. 573-584.
- 延伸閱讀：
1. Miller, Jacques-Alain. “Mathemes: Topology in the Teaching
of Lacan,” in Lacan: Topologically Speaking. ed. by Ellie Ragland
and Dragan Milovanovic. NY: Other Press, 2004. pp. 28-48.
2. Ragland, Ellie. “Lacan’s Topolotical Unit and the Structure
of Mind,” in Lacan: Topologically Speaking. ed. by Ellie Ragland
and Dragan Milovanovic. NY: Other Press, 2004. pp. 49-70.
3. Lafont, Jeanne. “Topology and Efficiency,” in Lacan: Topologically
Speaking. ed. by Ellie Ragland and Dragan Milovanovic. NY: Other
Press, 2004. pp. 3-27.
第十週：4/24 杭席耶(Jacques Ranciere) 、巴迪烏(Alain
Badiou)與克莉絲蒂娃(Kristeva)的展開
- 1. Ranciere, Jacques. The Politics of Aesthetics: The Distribution
of the Sensible. (2000) Bagriel Rockhill, 2004. pp. 1-19, 49-66,
80-93.
- 2. Ranciere, Jacques. “The Future of the Image,” The Future
of the Image. New York & London: Verso, 2007. pp. 1-32.
- 3. Badiou, Alain. The Century. Polity Pres, 2007. pp. 1-10,
48-67, 111-147.
- 4. Kristeva, Julia. The Sense and Non-sense of Revolt. New
York: Columbia University Press, 2000. pp. 1-31.
- 延伸閱讀：
1. White, Hayden. “Ranciere’s Revisionism,” The Names of History.
Trans. By Hassan Melehy. London & Minneapolis: Univ. of
Minnesota Press, 1994. pp. vii-xix.
2. ?i?ek, Slavoj. “Afterword,” in Ranciere, Jacques. The Politics
of Aesthetics: The Distribution of the Sensible. (2000) Bagriel
Rockhill, 2004. pp. 69-79.
3. Ranciere, Jacques. “The Excess of Words,” “The Founding Narrative,”
“The Place of Speech,” “The Space of the Book,” “A Heretical
History?” in The Names of History. Trans. By Hassan Melehy.
London & Minneapolis: Univ. of Minnesota Press, 1994. pp.
24-103
單元二：亞洲現代性的系譜學研究以及幾個概念的拓樸環節
第十一週：5/1 日本現代精神史與系譜研究
- 1. 子安宣邦：《東亞儒學：批判與方法》，台北：喜馬拉雅研究發展基金會，2003。
- 2. 鶴見俊輔：＜關於國體＞，＜大亞細亞＞，＜玉碎的思想＞，＜戰爭時期的日常生活＞，《戰爭時期日本精神史１９３１－１９４５》，台北：行人出版社
2008。頁51-88,159-198。
第十二週： 5/8 汪暉：《現代中國思想的興起》
- 1. 汪暉：〈導論〉，《現代中國思想的興起》，上卷第一部《理與物》，北京：三聯書店，2004。頁1-102.
- 延伸閱讀：
1. 汪暉：〈天理與時勢〉，〈物的轉變〉，《現代中國思想的興起》，上卷第一部《理與物》，北京：三聯書店，2004。頁105-344。
第十三週：5/15 力與生生、進化／控制
- 1. 赫胥黎：《進化論與倫理》
- 2. 斯賓塞(Spencer)：《社會靜力學》Social Statics (1902)
- 3. 嚴復：《天演論》
- 4. 《易》
- 延伸閱讀：
1. 嚴復：《穆勒名學》甲部，第一∼三篇；丙部，第五篇
2. 嚴復：《政治講義》第一∼五回
第十四週：5/22 力與王國維的無生主義
- 1. 王國維：＜論性＞，＜釋理＞，＜原命＞，＜叔本華之哲學及其教育學說＞，《紅樓夢評論》，收於《海寧王靜安先生遺書》，台北：台灣商務印書館，1979。卷四，頁1513-1534，1747-1755，1534-1560，1560-1592，1592-1635。
- 2. 王國維：＜史籀篇疏證＞，收於《海寧王靜安先生遺書》，台北：台灣商務印書館，1979。卷五，頁2067-2142。
第十五週：5/29 開放設計──力與生生主義
- 1. 柏格森(Henri Bergson)：創化論
- 2. 李大釗
第十六週：6/5 開放設計──力與法；力與變
第十七週：6/12 開放設計
第十八週：6/19 期末報告
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