2003讀書會
#1
n
Georges Bataille, “Sexuality
and Dejecta,” The Accursed Share, 61-66
n
Georges Bataille, “Cleanliness
Prohibitions and the Self-creation of Man,” The Accursed Share,
67-78
#2
n
Georges Bataille, “The
Festival, or the Transgression of Prohibitions,” The Accursed
Share, 89-94
n
Georges Bataille, “Desire
Horrified at Losing and at Losing Oneself,” The Accursed Share,
103-110
#3
n
Georges Bataille, “The
Object of Desire and the Totality of the Real,” The Accursed
Share, 111-122
#4
n
Georges Bataille, “Unlimited
Fusion, the Orgy,” The Accursed Share, 129-136
n
Georges Bataille, “The
Object of Desire,” The Accursed Share, 137-148
主權與形式：政治、倫理、自由、統一、認同、再現、美學化
#5
n
Nancy, Jean-Luc (1993) "Finite
History," in Jean-Luc Nancy, The Birth to Presence. Trans.
by Brian Holmes. Stanford: Stanford Univ. Press. 143-166
#6
n
Nancy, Jean-Luc (1993) "The
Heart of Things," in Jean-Luc Nancy, The Birth to Presence.
Trans. by Brian Holmes. Stanford: Stanford Univ. Press. 164-188
#7
n
Nancy, Jean-Luc (1993)
"Corpus," in Jean-Luc Nancy, The Birth to Presence.
Trans. by Brian Holmes. Stanford: Stanford Univ. Press. 189-210
#8
n
Nancy, Jean-Luc (1993)
"Identity and Trembling," in Jean-Luc Nancy, The Birth to Presence. Trans. by Brian Holmes. Stanford:
Stanford Univ. Press. 9-35
#9
n
Nancy, Jean-Luc (1993)
"Abandoned Being," in Jean-Luc Nancy, The Birth
to Presence. Trans. by Brian Holmes. Stanford: Stanford Univ.
Press. 36-47
#10
n
Nancy, Jean-Luc (1993)
"The Jurisdiction of the Hegelian Monarch," in
Jean-Luc Nancy, The Birth to Presence. Trans. by Brian Holmes.
Stanford: Stanford Univ. Press. 110-142
#11
n
Jean-Luc Nancy, “The
Space Left Free by Heidegger,” The Experience of Freedom,
33-43; Jean-Luc Nancy, “Freedom as thing, Force, and Gaze,”
The Experience of Freedom, 96-105
#12
n
Nancy, Jean-Luc (1991)
"The Unsacrificeable," trans. Richard Livingston,
79 Yale French Studies 20-38.
n
Abamben, Giorgio. “Form-of-Life,” means without
end: Notes on Politics. Trans. Vincenzo Binetti and Cesare Casarino.
Minneapolis, London: University of Minnesota Press, 2000. 3-14
n
Abamben, Giorgio. “Beyond Human Rights,” means
without end: Notes on Politics. Trans. Vincenzo Binetti and Cesare
Casarino. Minneapolis, London: University of Minnesota Press, 2000.
15-28
n
Abamben, Giorgio. “What is a People?” means without
end: Notes on Politics. Trans. Vincenzo Binetti and Cesare Casarino.
Minneapolis, London: University of Minnesota Press, 2000. 29-36
n
Abamben, Giorgio. “What is a Camp?” means without
end: Notes on Politics. Trans. Vincenzo Binetti and Cesare Casarino.
Minneapolis, London: University of Minnesota Press, 2000. 37-48
n
Emmanuel Levinas, “Ethics
and Politics,” The Levinas Reader, 289-297
n
Emmanuel Levinas, “Reality
and Its Shadow,” The Levinas Reader, 129-143
n
Emmanuel Levinas, “Ideology
and Idealism,” The Levinas Reader, 235-248
n
Emmanuel Levinas, “Ethics
as First Philosophy,” The Levinas Reader, 75-87
n
Emmanuel Levinas, “Substitution,”
The Levinas Reader, 88-126
n
Emmanuel Levinas, “God
and Philosophy,” The Levinas Reader, 166-189
n
Abamben, Giorgio. “Poiesis and Praxis” The Man
Without Content. Trans. Georgia Albert. Stanford, California:
Stanford University Press, 1999. 68-93
n
Abamben, Giorgio. “The Original Structure of the Work
of Art” The Man Without Content. Trans. Georgia Albert.
Stanford, California: Stanford University Press, 1999. 68-93
n
Philippe Lacoue-Labarthe,
“The Scene Is Primal,” The Subject of Philosophy, 99-115
n
Philippe Lacoue-Labarthe,
“The Unrepresentable,” The Subject of Philosophy, 116-158